Livro The Everlasting Man

Livro usado. Imagem real do produto. Brochura em bom estado de preservação, com os cortes limpos. Exterior apresenta marcas de manuseio e leves desgastes nas extremidades. Interior em excelente estado de conservação, com as páginas claras e livre de grifos ou rasuras. 182 páginas. Tamanho do Livro: 19, 2 cm x 24, 2 cm. Literatura Estrangeira - Inglês. Solicite fotos.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2021 Reprint of the 1925 Edition. The Everlasting Man is a one of Chestertons better-known works in Christian apologetics. It is, to some extent, a deliberate rebuttal of H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy, but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. The author Ross Douthat credits that, Chestertons somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity Ive ever read. You have to give in to the Chestertonian style, but if you do, be careful - you might just be converted. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.Contents:Part I: On the creature called man -- I. The man in the cave -- II. Professors and prehistoric men -- III. The antiquity of civilization -- IV. God in comparative religion -- V. Man and mythologies -- VI. Demons and philosophers -- VII. The war of the gods and demons -- VIII. The end of the world -- Part II: On the man called Christ -- I. The God in the cave -- II. The riddles of the gospel -- III. The strangest story in the world -- IV. The witness of the heretics -- V. The escape from Paganism -- VI. The five deaths of the faith.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.

2014 Reprint of Original 1925 edition. Not reproduced with Optical Recognition Software. The Everlasting Man is a work of Christian apologetics first published in 1925. Chesterton intended it to some extent as a deliberate rebuttal to H. G. Wells The Outline of History, disputing Wells portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chestertons own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with baptizing his intellect, much as George MacDonalds writings had baptized his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book the best popular apologetic I know, and in 1947 he wrote to Rhonda Bodle: the [very] best popular defense of the full Christian position I know is G. K. Chestertons The Everlasting Man. The book was also cited by The Christian Century in a list of 10 books that most shaped [Lewis] vocational attitude and philosophy of life.