jean hani

Livro sacred royalty

That sacred art scarcely exists today is all too clear. We can perhaps speak of a “religious,” but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even “thought” of the artist—as with most modern art—but rather the translation of a reality largely surpassing t...

SKU: 28735736. FUL08062023 / GR33-20 / Brochura / Livro Usado / Em Idioma Português / De bom a aceitável estado de conservação, levando-se em conta o ano de sua edição / Capas com contornos e pontas levemente amassados; marcas de dobras / Corte e bordas claros com pequenos pontos de oxidação / Miolo com grifos e anotações à lápis e à caneta esferográfica azul; páginas com contornos ligeiramente am...

Livro usado, brochura, 205 páginas, 15.5cm x 24cm. Sem marcações ou sublinhados, miolo amarelado, corte com pigmentação e amarelado, danos nas bordas, capa e contracapa, dano na parte superior e inferior e marca de abertura na lombada. Livro em francês; GG336 -

bom estado, algumas paginas grifadas a lapis, 180 paginas, filo 14

Livro usado em bom estado, capa dura, em francês, 492 páginas, 16cm x 24.5cm. Com marcações à lápis, miolo amarelado, corte com pigmentação, desgastes nas bordas, capa e contracapa. EE78

Em bom estado.

Livro em estado satisfatório para consulta. Apresenta desgastes na lombada, mas permanecendo bem fixa. Folhas internas bem preservada, apenas ligeiramente amareladas nas bordas. Não se verifica grifos e/ou anotações. Brochura, 184 páginas.

SKU: 31403524. Condição: USADO. Acabamento: Brochura, Página: 176. Livro usado em bom estado, bordas e páginas com sinais de manuseio e amarelo. Loc:Raros

SKU: 31589868. Condição: USADO. Acabamento: Brochura, Página: 176. R/H-DEP3- Livro usado. Bom estado de conservação. Possui alguns sublnhados feitos à lápis nos primeiros capítulos. Brochura, lombada verde.

Livro usado, capa dura, 271 páginas, 14cm x 20cm. Sem marcações ou sublinhados, miolo amarelado, corte com pigmentação e amarelado, desgastes nas bordas, capa e contracapa, desgastes na parte superior e inferior da lombada. Livro com algumas páginas com numeração espelhadas. Livro em francês e grego. Textos presentes: Du destin - Le Démon de Socrate - De l'exil - Consolation à sa femme. LL234

SKU: 31758973. Condição: SEMINOVO. Acabamento: Brochura, Página: 176. religiao 7 bom estado,sinais leves de manuseios,paginas amarelada pelo tempo.demais ok

livro em bom estado de leitura

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...

That sacred art scarcely exists today is all too clear. We can perhaps speak of a religious, but certainly not a sacred art. True sacred art is not sentimental or psychological, but ontological and cosmological in nature. Sacred art cannot be the result of the feelings, fantasies, or even thought of the artistas with most modern artbut rather the translation of a reality largely surpassing the lim...