The third edition of this essential guide to the history of Christian Churches and people of Iraq from the time of the Apostles to the present day.Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had bro...

The third edition of this essential guide to the history of Christian Churches and people of Iraq from the time of the Apostles to the present day.Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had bro...

The third edition of this essential guide to the history of Christian Churches and people of Iraq from the time of the Apostles to the present day.Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had bro...

The third edition of this essential guide to the history of Christian Churches and people of Iraq from the time of the Apostles to the present day.Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had bro...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

The Spiritual Exercises of Ignatius (written between 1522 and 1548) are a very representative example of Catholic Christianity. Although they were elaborated byone individual, they echo the practice of the preceding thousand years. The reality of the Exercises is rooted in the principle of personalisation, and in the discernment of how the act of following Jesus makes itself concrete in history. J...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

In this groundbreaking work a foremost literary and cultural critic turns to the major figure in English literature William Shakespeare and proposes a dramatic new way of reading and performing his works. The key to A Theatre of Envy is René Girardss original expression and application of what he calls Mimetic Theory. For Girard, people desire according to the desires of others. He sees this as fu...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

What is the meaning of the expression pastoral applied to the Second Vatican Council? This seems a most difficult question to answer. Vatican II was a pastoral council, presenting teachings in a new, enriched manner, in a style which was not assertive or censorious, but descriptive or narrative.It also inaugurated a new way of being Council, although one must be careful to ensure that an over-enth...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

In his Epistle to the Corinthians, written around the year 100 CE, Clement of Rome remarked that it is by faith and hospitality that Abraham became the son of the Covenant. Not by faith alone, but also by a hospitality that had its origin in faith. Today, more than ever, it is important that our faith is linked to hospitality: to welocming the stranger in our midst.The tradition of hospitality has...

G. K. Chesterton was one of the most provocative and well-loved English writers of the twentieth century. Renowned for his journalism and as an essayist, he was the author of around eighty books, some two hundred short stories, four thousand essays and several plays. His writing ranged from fiction and poetry, to history, philosophy, political, social and literary criticism, theology and Catholic ...

G. K. Chesterton was one of the most provocative and well-loved English writers of the twentieth century. Renowned for his journalism and as an essayist, he was the author of around eighty books, some two hundred short stories, four thousand essays and several plays. His writing ranged from fiction and poetry, to history, philosophy, political, social and literary criticism, theology and Catholic ...

G. K. Chesterton was one of the most provocative and well-loved English writers of the twentieth century. Renowned for his journalism and as an essayist, he was the author of around eighty books, some two hundred short stories, four thousand essays and several plays. His writing ranged from fiction and poetry, to history, philosophy, political, social and literary criticism, theology and Catholic ...