Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

Table of ContentsAcknowledgments xiiiAbbreviations xvIntroduction 1ONE The Metaphysics of Eru 29TWO The Metaphysics of the Ainur 73THREE The Metaphysics of the Music and Vision 119FOUR The Metaphysics of the Valar 157FIVE The Metaphysics of Melkor 203FINAL THEME Of Metaphysics and Myth 261Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267Index of Proper Names . . ...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

CONTENTSGeneral Introduction: A Guénonian Interpretation ofChristianityIs It Legitimate?. . . . . . . . . . . . . . . . . . . . . .1I. NATURE OF THE ESOTERIC PERSPECTIVE1 Esoterism: History and Idea . . . . . . . . . . . . . . . . . . . . . . .132 Esoterism in Its Essence and in Its Existence. . . . . . . . . . 343 Esoterism-Exoterism: A Living Dialectic. . . . . . . . . . . . 55II. RENÉ GUÉNON...

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

En 2007, Nuestro Seor y Nuestra Seora empezaron a hablar al corazón de un monje en el silencio de la adoración. Le fue indicado que escribiera lo que recibió, y así nació In Sinu Jesu, cuyas páginas brillan con una intensa luminosidad que habla directamente de las necesidades interiores de nuestro tiempo con un poder único para consolar.

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

ContentsAcknowledgements viiIntroduction 11 Childhood 112 Sinners 233 Inspirations 334 Boldness 435 In Other Peoples Eyes 556 Mortification 717 Marriage 838 Family 959 Chastity 10510 Losers 11911 Humility 13112 Catechetics 14513 Evangelization 15914 The Eucharist 17515 Prayer 19116 Mirth 20717 Death 21718 Afterword 231Appendix 233

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...

To the medieval thinker, man was the center of creation, and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanitys less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how that profound change occurred.A fasc...