During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

During the sixteenth and seventeenth centuries a radical change occurred in the patterns and framework of European thought. In the wake of Copernican theory and discoveries through the telescope, the notion of an ordered cosmos of fixed stars gave way to that of a universe infinite in both time and space-with significant and far-reaching consequences for human thought. Alexandre Koyré brilliantly ...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

The Vulnerary of Christ, finally published for the first time more than 70 years after its authors death, contains exceptional findings by French Catholic archaeologist and symbologist Louis Charbonneau-Lassay (1871-1946) on the five wounds of Christ: their symbolism, representations, and meaning in Christian art.Born in Loudun (France), Lassay developed an early interest in the Christian faith. F...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

In The Way of the Cross, Caryll Houselander accomplishes two things: first, by her imaginative re-creation of the Passion and Death of Our Lord, realized with intensity, detail, and depth, she brings a drama of anguish and tragedy to our immediate awareness; secondly, she shows us the Passion reflected in all human suffering. We can no more be detached spectators of the Passion than we can be deta...

Translators Note 1What is Platonism? 3Symbols of Platonism 7Idealism and the Theory of Knowledge 11Plotinus and Neoplatonism 15Porphyrys Conception 19The One and the Many 23Ideals as an Embodiment of Life: Rodin 33The Esthetic Problem of the Portrait 39Hinton and the Higher Consciousness 45Picasso 49Four-Dimensional Perception 53The Meaning of Genus 65Genus and Species 69Idea and Countenance 79The...

Translators Note 1What is Platonism? 3Symbols of Platonism 7Idealism and the Theory of Knowledge 11Plotinus and Neoplatonism 15Porphyrys Conception 19The One and the Many 23Ideals as an Embodiment of Life: Rodin 33The Esthetic Problem of the Portrait 39Hinton and the Higher Consciousness 45Picasso 49Four-Dimensional Perception 53The Meaning of Genus 65Genus and Species 69Idea and Countenance 79The...

Translators Note 1What is Platonism? 3Symbols of Platonism 7Idealism and the Theory of Knowledge 11Plotinus and Neoplatonism 15Porphyrys Conception 19The One and the Many 23Ideals as an Embodiment of Life: Rodin 33The Esthetic Problem of the Portrait 39Hinton and the Higher Consciousness 45Picasso 49Four-Dimensional Perception 53The Meaning of Genus 65Genus and Species 69Idea and Countenance 79The...

Translators Note 1What is Platonism? 3Symbols of Platonism 7Idealism and the Theory of Knowledge 11Plotinus and Neoplatonism 15Porphyrys Conception 19The One and the Many 23Ideals as an Embodiment of Life: Rodin 33The Esthetic Problem of the Portrait 39Hinton and the Higher Consciousness 45Picasso 49Four-Dimensional Perception 53The Meaning of Genus 65Genus and Species 69Idea and Countenance 79The...