Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says reflection--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philo...

Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says reflection--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philo...

Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says reflection--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philo...

Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says reflection--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philo...

CONTENTSIntroduction xiI The Tribulation of Those Days 11 Good Soil 32 God Calls 133 Athanasius 29II The Sun Shall Be Darkened 494 Secularism and the New Dictatorship 515 Islam and the Dechristianization of Europe 716 Religious Indifferentism 85III The Moon Shall Not Give Her Light 1057 Loss of the Supernatural 1078 Vatican II 1179 Papal Power 13710 The Society of St. Pius X 14711 The ...

c o n t e n tsForeword by Dom Mark Kirby, OSB . . . . . . . . . . . . . . . .1A Note on Sources . . . . . . . . . . . . . . . . . . . . . . . . . . . . .7SELECTIONS FROM THE WRITINGSOF MOTHER MECTILDEThe Solemnity of Thursday . . . . . . . . . . . . . . . . . . . . . .11The Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .25Frequent Communion . . . . . . . . . . . . . . . ...

Ananda K. Coomaraswamy (1877-1947) was one of the few authorities of our time competent to interpret the doctrines and arts of the worlds great religious traditions. The Bugbear of Literacy was first printed in England in 1949. This enlarged edition includes an article later found among the authors papers, entitled The Bugbear of Democracy, Freedom, and Equality. It can be said that this book, tog...

In Liberty or Equality, Erik von Kuehnelt-Leddihn first examines the historical and current meanings of both democracy and liberalism, demonstrating why the two do not necessarily coincide. He then puts forward a series of propositions, the first of which is that the impulse of democracy as popular government is the pursuit of equality, and that this leads unavoidably--and has in fact led--to coll...

Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says reflection--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philo...

In Liberty or Equality, Erik von Kuehnelt-Leddihn first examines the historical and current meanings of both democracy and liberalism, demonstrating why the two do not necessarily coincide. He then puts forward a series of propositions, the first of which is that the impulse of democracy as popular government is the pursuit of equality, and that this leads unavoidably--and has in fact led--to coll...

In Liberty or Equality, Erik von Kuehnelt-Leddihn first examines the historical and current meanings of both democracy and liberalism, demonstrating why the two do not necessarily coincide. He then puts forward a series of propositions, the first of which is that the impulse of democracy as popular government is the pursuit of equality, and that this leads unavoidably--and has in fact led--to coll...

Table of ContentsForeword by John Milbank ixTranslators Introduction xxxvAbbreviations lixAuthors Preface lxiI. Types of Philosophical Construction1 The Nature of Thought 32 Characteristics of the History of Modern Philosophy 23A. Idealist systems 24B. Panlogistic systems 51C. Systems of substantiality: the philosophy of identity and monism 65II. Philosophy of Triadicity1 The Philosophical...

Table of ContentsForeword by John Milbank ixTranslators Introduction xxxvAbbreviations lixAuthors Preface lxiI. Types of Philosophical Construction1 The Nature of Thought 32 Characteristics of the History of Modern Philosophy 23A. Idealist systems 24B. Panlogistic systems 51C. Systems of substantiality: the philosophy of identity and monism 65II. Philosophy of Triadicity1 The Philosophical...

Table of ContentsForeword by John Milbank ixTranslators Introduction xxxvAbbreviations lixAuthors Preface lxiI. Types of Philosophical Construction1 The Nature of Thought 32 Characteristics of the History of Modern Philosophy 23A. Idealist systems 24B. Panlogistic systems 51C. Systems of substantiality: the philosophy of identity and monism 65II. Philosophy of Triadicity1 The Philosophical...

Ananda K. Coomaraswamy (1877-1947) was one of the few authorities of our time competent to interpret the doctrines and arts of the worlds great religious traditions. The Bugbear of Literacy was first printed in England in 1949. This enlarged edition includes an article later found among the authors papers, entitled The Bugbear of Democracy, Freedom, and Equality. It can be said that this book, tog...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

In this book, Yves Chiron turns his attention to one of the most influential figures of 20th-century Catholicism: Annibale Bugnini. Bugnini has attracted high praise from his disciples and vilification from his detractors-but all agree that, without him, the extensive overhaul of the Roman Catholic liturgy would not have taken place as it did.

Darwin. Dawkins. Dennett. - This voluble triumvirate has gained oracular status for many scientists and laypersons in the contemporary world. But though the edifice of thought they have erected over and against tradition and faith has gained currency in todays nihilistic mind, it is now rapidly eroding in the serious world of ideas. But what of that heady amalgam of Science and Christianity first ...

WHAT MIGHT HAPPEN WHEN TWO OF THE MOST EXPANSIVE AND ORIGINAL Catholic thinkers of our times engage in a discussion on issues that profoundly affect our understanding of the Church past, present and future? In a two-year correspondence with Malachi Martin, Wolfgang Smith broaches a wide spectrum of topics, to which Fr. Martin responds in a way that may surprise many readers. What ultimately stands...

In what way can human beings attain that Harmony whereby they become mediators between Heaven and Earth? In the mysterious language of symbols we can rediscover the sense of vocation that reflects Divine Activity. For God is, in reality, the sole Artisan. All the traditional crafts strive to imitate within their limitations the work of God, Who unceasingly creates and maintains the world. And in t...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...

Without vision the people perish. So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very ...