We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer ha'ra. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overc...

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we don't understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

We may be surprised to find that our paradigm of sin is rooted in Greek philosophy, and not in Hebraic concepts held by the authors of the Bible. The theology of sinful nature is a Hellenized version of the Hebrew yetzer hara. This book brings light to this historical perspective and will challenge the reader to reexamine their paradigm. As communicated by God to Cain in Genesis 4:7, we can overco...

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.

Language is a curious thing. We know that God communicates to us through His Word - the Bible. He reaches out in words of a distant language; one that we dont understand. This book attempts to communicate those cultural idioms and expressions that we so often glaze over, or misinterpret.